Tag Archives: Christianity

Discerning Demagoguery

/dem.a.gog/ – a person, especially a political leader, who wins support by exciting people’s emotions rather than by holding and expressing good or morally right ideas.

Preface:

Dear readers, I have never gotten overtly political in this forum, but recent events weigh on my conscience and compel me to share some serious concerns I have about the upcoming presidential election and its potential implications. Specifically, I would like to address the candidacy of Donald Trump.

Although I will reference both immigration and abortion (below), my intent is not to probe either of those hot-button issues in any depth. Rather, I intend to address them only vis-a-vis Trump’s candidacy.

In the interest of transparency, I do understand the need for countries to have secure borders; however, I also believe that immigration policies should be humane and should recognize the dignity, and the often desperate circumstances, of those seeking work and/or refuge in our country. Likewise, I am unashamedly pro-life; however, I believe that a pro-life position should be consistently applied, i.e., it should include every person (including the undocumented) and every phase and aspect of life from conception to natural death.

With those necessary qualifications expressed, I cautiously proceed. Please know that what follows are my personal views and should only be seen as such; however, I share them here in the hope that you will consider their merit.

A few days before Christmas, Donald Trump made some particularly inflammatory remarks at a campaign rally in Durham, NH. Speaking about undocumented people, Trump employed language reminiscent of fascist propaganda when he accused them of “poisoning the blood of our country.” Hearing his ugly rhetoric, it is not a stretch to recall, as many have done, the rampant anti-Jewish indoctrination in Germany from the mid-1920s until the mid-1940s. And yet, many cheer Trump on, including many professing Christians. This utterly bewilders me.

Considering the strong appeal he has with many Christians, it’s interesting to juxtapose Trump’s repugnant comment with a sampling of the Bible’s instructions regarding strangers/sojourners (i.e., migrants and/or immigrants).

“The stranger who sojourns with you shall be to you as the native among you, and  you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.” (Leviticus 19:34, RSV-CE)

“Thus says the LORD of hosts, render true judgments, show kindness and mercy each to his brother, do not oppress the widow, the fatherless, the sojourner, or the poor; and let none of you devise evil against his brother in your heart.” (Zechariah 7:9-10, RSV-CE)

“Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” (Matthew 25:34b-36, RSV-CE)

“Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” (Matthew 25:40b, RSV-CE)

Since Trump would be a far less viable candidate sans the Christian vote, I believe it’s also worthy to consider that the vast majority of undocumented people entering our country are Christians themselves, i.e., they are brothers and sisters in Christ to those U.S. citizens (and voters) who profess Christianity. And, they are among the “brethren” of whom Jesus speaks in Matthew 25:40b (see above).

In Trump’s mind, is it these undocumented Christians who are “poisoning the blood of our country?”

Russell Moore, Editor in Chief and Director of the Public Theology Project  at Christianity Today, has been outspoken about the crisis Donald Trump has brought about in Evangelical Christianity. He recently shared in an NPR interview that multiple Evangelical pastors have told him about being confronted by members of their congregations for preaching “liberal talking points.” When the pastors responded that they had actually been quoting Jesus himself from the Sermon on the Mount, they were told, in so many words, that Jesus’ teaching is weak and doesn’t work anymore.

Can Trump’s ego-centric, brash, and often overtly hostile manner really be neutering the teaching of Jesus himself in the minds of some Christians?

On Christmas Day, one of the holiest days on the Church’s calendar, Trump posted a “Christmas message” that was actually a curse directed toward his political (and legal) opponents. He concluded his rant this way: “MAY THEY ROT IN  HELL. AGAIN, MERRY CHRISTMAS!”

So, to be clear, Trump is wishing his opponents an eternity of misery and torment in a place lacking any hint of love, kindness, mercy, gentleness, consolation, compassion, etc. Yes, his Christmas message is a curse.

How many alarm bells must sound about this man before we awaken?

In chapter 5 of his letter to the Galatians, St. Paul provides a perspective that, as a Christian, I find enormously helpful for discernment; and, I think Paul’s guidance can (and should) be used when discerning something as important as a vote during a presidential election. Therein, he lists  the “works of the flesh” and the “fruit of the spirit,” which he sees as opposed to each other. He explains it this way:

“But I say, walk by the Spirit, and do not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would. But if you are led by the Spirit you are not under the law.

“Now the works of the flesh are plain: immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us have no self-conceit, no provoking of one another, no envy of one another.” (Galatians 5:16-26, RSV-CE)

It is important to note here that St. Paul’s use of the word “flesh” (Greek sarx) does not refer literally to the human body. Rather, it refers to a way of life that puts the self and its gratifications first.

I implore my Christian friends who support Donald Trump’s candidacy to read Paul’s message in Galatians 5 with Trump in mind. Does he manifest the “fruit of the Spirit or does his character more closely reflect the self-centered “works of the flesh?”

One thing I have heard frequently is that many Christians are willing to overlook Trump’s flaws because they view him as a modern-day Cyrus the Great, the Persian leader who was instrumental in helping Jews return to the Holy Land and to rebuild the Temple following the Babylonian captivity. The New York Times had an interesting article exploring this theme back in 2018/2019. It was titled: “Why Trump Reigns as King Cyrus.”

While Christian nationalists, as the NYT indicates, may laud Trump as a potential king, a concept that must appeal strongly to their candidate’s unbridled narcissism, I believe that many Catholics first began supporting Trump precisely because of the hope that he would be instrumental in overturning Roe vs. Wade, a hope that has been realized. Now, with many battles still shaping up over the abortion question in individual states, they may still see Trump as the strongest advocate for their cause. As a pro-life Catholic myself, this is frankly what concerns me the in most.

This is just one man’s opinion, but I have come to believe that the Republican party was never truly committed to overturning Roe vs. Wade. Why would they be? As long as the Democratic Party maintained its fierce commitment to abortion rights, and as long as the Republican Party claimed to be pro-life, they knew they could count on a significant voting block being in their corner.

Admittedly, this may be a cynical view, but I think the Republican Party has long viewed the abortion question opportunistically. As long as abortion was touted by the Catholic hierarchy and by Evangelical leaders and pastors as the preeminent moral issue in election campaigns, the Republican Party could count on a good number of its “pro-life” candidates being elected to Congress. Thus, Republican legislation, sometimes in direct conflict with Catholic social teaching, could often be pushed forward successfully.

In that respect, I think Donald Trump was a shock to the Republican machinery in Washington, D.C. He did push forward on the abortion question by appointing judges, including to the Supreme Court, who would vote to overturn Roe vs. Wade. When this happened, the abortion issue shifted from a tool of the Republican establishment to a tool of Donald Trump, a dangerous transition indeed.

St. Paul warns in 2 Corinthians 11:14 that “Satan disguises himself as an angel of light.” I believe that the abortion issue is now being used by Trump as a Trojan horse, allowing behaviors and attitudes heretofore abhorrent to Christianity, and to a democratic nation, to be normalized.

So, Trump is cheered for his strength as he literally curses his opponents, and all Jesus can offer is the weak and foolish advice to “love your enemies and pray for those who persecute you.” (Matthew 5:44)

I believe Trump’s most blatant  attempt at securing kingship – at least so far – was revealed during the assault on the U.S. Capitol on January 6th. Since that grim day, Trump’s enablers in the media have consistently whittled away at the notion that January 6th was an insurrection. Now, even when confronted with overwhelming evidence to the contrary, millions are willing to accept the lie that the election was stolen and that the assault on The Capitol was a peaceful protest.

Many good people, because of their firm pro-life commitment, have proven vulnerable to Trump’s deception. So, even when their candidate publicly extols the virtues of dictators like Putin and Kim Jong Un, and even when he admits his intention to act as a dictator if he returns to the office of the presidency, people cheer wildly for him and feed his dangerously voracious ego.

I believe Donald Trump poses an existential threat to our nation. But, I also believe that people of conscience and discernment, including Catholics and other Christians, hold the key in this next election. Trump cannot contend successfully without their support.

So, do we choose the values of the kingdom of God as articulated in the Sermon on the Mount, or do we choose the coarsening, corrupting values of the would-be king? Quite literally, at least within the democratic process currently in place, the power still rests in voters’ hands.

Where do we see the fruit of the Spirit leading us?

“I thought you knew…”

I caught sight of them while slowing down for a red light ahead. The thirty-something man, dressed in a fine suit, was holding hands with an adoring little girl, presumably his daughter. Oblivious to the bustle of the morning all around them, they seemed in rapt attention with one another, talking and laughing as they walked. Then, in what I consider an inspiring expression of fatherly freedom, they suddenly began skipping in unison along the crowded sidewalk. Passers-by couldn’t help smiling, even if self-consciously averting their eyes. I was captivated and regretted it when the light changed.

I tend to notice fathers with their children.

At a recent leadership retreat sponsored by my employer, I was charged with delivering to my fellow participants a short presentation expressing “my story.” Considerable liberty was given regarding content, so I chose to tell about an inexplicable encounter with God (and my father) that brought both healing and direction to my life.

I scribbled a few notes for the talk, but I honestly found the best preparation to be prayer and introspection. While reflecting, something my father said to me many times during my childhood and adolescence came painfully to mind.

“You’re not worth the powder to blow you to hell.”

Those words remain disturbingly accessible to my psyche even in this seventh decade of life. Sometimes, while with my grandchildren, I think about their innocent susceptibility to emotional injury and about the terrible implications if they were to hear such words directed their way, especially if spoken by someone they love, someone charged with their protection and formation.

When I read my resume, it is often with an odd sense of detachment. The career path and achievements detailed therein can actually intimidate me and feel as though they are someone else’s work, feats well beyond my capabilities. I believe the term currently used to describe this phenomenon is “imposter syndrome.”

I also wrestle this beast every time I sit down to write, which is likely why I so seldom post a new essay to my blog. Yes, I am in a long-term relationship with self-doubt (and shame). I also believe, however, that God is healing me incrementally, choosing opportune moments to speak a beautiful new reality into this wounded heart.

What follows describes just such an occasion.

I first encountered Peter Meinke’s powerful poem “Untitled” (reproduced entirely below) more than 30 years ago. I was overseeing a weekend retreat at the time, and one of the retreatants, a kind gentleman named Gene, who – coincidentally? – was just about my Dad’s age, read it aloud to the group.

The words, written by a father to his son in reparation for the harm he had caused him, seized me unexpectedly, even violently. Fighting back tears, I considered leaving the room but then concluded doing so would only draw attention to my embarrassing reaction. Instead, I bowed my head, took deep breaths, and battled to keep my composure.

Over the course of (then) recent months, Gene had become a dear friend. I first met him when he enrolled in an evangelization workshop I was teaching in his parish. From the start, I was drawn to his genial, affirming manner.

Gene was an educator by profession; and, though I was technically the instructor in our shared workshop, I really learned a great deal from him. At one of our sessions, for example, I was chatting with Gene during a coffee break and asked him about his experience while pursuing his PhD. Specifically, I wanted to know what he valued most about the experience. His response made a lasting impression.

“Oh Steve, that’s easy,” he said. “The best part of my studies was the research. It was such a privilege to take a topic I cared deeply about and to explore it from every direction, to peel it like an onion finding every hidden layer. Doing research is what taught me to learn to love to learn.”

At the time, I had no hint that I would one day become a research librarian. When I did, however, Gene’s words became my mission statement. With every student who sought my assistance, my goal was always to help her/him “learn to love to learn.”

The Meinke poem haunted me. My initial reaction had been so overwhelming, I was certain I needed to go further with it, certain that God intended my cooperation.

Several days after the retreat, I recognized a possible opportunity. I had a light workload at the parish and knew that I would not be missed if I spent some time praying in front of the Blessed Sacrament. Before deciding definitively that the timing was right, however, I peeked inside the building to see if I would have the privacy I knew I would need. Thankfully, the church was completely empty.

I brought a printed copy of “Untitled” with me and knelt before the Tabernacle. Since Catholics believe in the abiding presence of Jesus in the Eucharist, I trust there is no better place to open one’s heart to God.

As soon as I glanced at the page, as soon as I saw the words “I thought you knew” I began to sob ferociously.

Some tears seem to originate directly behind or within the eyes. These felt as though they were springing from within my soul.

Here is the poem that affected me so profoundly.

Untitled

This is a poem to my son Peter
whom I have hurt a thousand times
whose large and vulnerable eyes
have glazed in pain at my ragings
thin wrists and fingers hung
boneless in despair, pale freckled back
bent in defeat, pillow soaked
by my failure to understand.
I have scarred through weakness
and impatience your frail confidence forever
because when I needed to strike
you were there to hurt and because
I thought you knew
you were beautiful and fair
your bright eyes and hair
but now I see that no one knows that
about himself, but must be told
and retold until it takes hold
because I think anything can be killed
after awhile, especially beauty
so I write this for life, for love, for
you, my oldest son Peter, age 10,
going on 11.

(Peter Meinke)

Though alone in the church, my powerful emotional response made me self-conscious. Several times, I looked around through bleary eyes to make sure I’d not been mistaken regarding my solitude. Then, just as my concerns were sufficiently assuaged, I heard the unmistakable sound of the church’s large front door opening.

I regret admitting this, but my first reaction was anger. Seriously, God had put me in this very vulnerable place and then wouldn’t/couldn’t protect my privacy?

I dried my eyes as best I could and began praying that the invader would kneel, say a quick prayer in the rear of the church, and exit with no further trouble. Then, I heard the footsteps coming down the aisle in my direction. I bowed my head and quietly simmered.

As the interloper passed by on my left, I discreetly glanced in that direction. My heart immediately softened. Of all people, it was Gene.

He must have sensed the intensity of the moment for he was very respectful of my space. It occurred to me later that he may have even seen the Meinke poem in my hand and read the situation clearly. He was, after all, a very perceptive man.

Though I didn’t notice it at first, Gene, a Eucharistic minister, had a pix in his hand. He had come to the church specifically to retrieve the consecrated Hosts to bring Communion to the shut-ins he visited regularly.

He genuflected, opened the Tabernacle door, then turned to me. “Would you like to receive the Eucharist, Steve?”

“That would be so beautiful!“ I replied, my voice shaking in the winds of grace.

I received Eucharist twice in that moment – first in the sacred Host and second in Gene’s fatherly hug. I wept in that good man’s arms, no longer concerned with privacy or appearances.

“I thought you knew…”

I never did.

But, I’m learning.

Perhaps you are too.

Addendum:

I have honestly forgiven my father, who passed away in the fall of 2013, but forgiveness does not necessarily heal one’s wounds. I write as a cathartic exercise and not to pass on blame. My sincere hope is to hold my father’s hand in God’s Kingdom and to skip unashamedly with this man I have always loved but have not always understood. Again, I’m learning… with God’s grace.

If I Spoke at Career Day…

“We know that in everything God works for good with those who love [God].” (Romans 8:28a)

Since September of 2008, I have been blessed with the privilege of assisting students, both lay and religious, with their academic work in theology. These remarkable people, who inspire me every day, intend to use the knowledge and formation they acquire in graduate school and/or seminary to bless the world, to help heal and restore.

I understand and encourage their mission for I once walked in their shoes.

——

Admitting I am a sinner is far easier than disclosing the specifics of even one sin. Likewise, claiming I have learned from my failures is far more comfortable than detailing a single instance when I unquestionably failed. Yet, such is my intention here.

In retrospect, I do not regret what I plan to describe. In fact, if this makes sense, I now see its necessity, though I use that word cautiously. Yes, I have learned from my failure(s).

My tale begins in a dark place.

——

Soon, I would need to vacate the newly renovated office in the basement of the rectory. In the scant time I had left on the job, I labored on, trying to resurrect the genuine passion that had brought me to that place ten months earlier. It wasn’t working. How could I compose a lesson plan about God’s faithful love while consumed with worry about my wife and our two small children – and, truth be told, while doubting if God’s faithful love extended to me? I was tired, demoralized, and wrestling with a fearsome goblin named self-doubt.

——

Footsteps on the stairs were the first thing I noticed. Then, several faint voices grew steadily stronger as the visitors approached. I quit typing and sat motionless while shadows of feet became visible beneath the door.

The basement room was windowless. I had always preferred a small desk lamp to the stark fluorescent overhead light; so, from outside, the room must have appeared dark and unoccupied. Someone tried the doorknob but found it locked.

“This is my new office,” a man said. (I later learned it was the parish deacon.) “Unfortunately, I can’t show it to you yet because I don’t have the key.”

A woman’s voice queried, “Is someone else using it now?”

“Some guy who’s been running an evangelization program,” the deacon replied, “but that’s ending, and he’ll be gone soon.”

It wasn’t breaking news. I had learned my fate a couple of days earlier. Still, there was something icily final about his words.

Another topic soon captured the group’s attention, and I was vaguely aware of a shared burst of laughter as the oblivious assassins exited the scene.

“Some guy… and he’ll be gone soon.”

——

At one time in my life, I fashioned myself a writer. As an undergraduate, I took every writing course my school had to offer – advanced writing, creative writing, technical writing, journalism. Then, in the final semester of my senior year, I had a dream opportunity to serve as an intern reporter for the local daily newspaper.

It was a bitter cold winter that year, and my schedule was taxing. I had to report to the newsroom, with the newspaper’s daily mail in tow, by 6:30 every weekday morning. That placed me at the nearby Post Office at least fifteen minutes earlier.

I would remain in the newsroom, working on any assignment(s) given me by the News Editor, until deadline at 10:30 a.m. Then, I would rush to campus for my classes before returning to the newsroom to cover evening assignments. I was sometimes there quite late writing, and it was a grind; but, there was also a palpable energy in the newsroom that fueled my desire. This, it seemed clear, was the life I wanted.

My internship ended with the close of the academic year. On my last day, the News Editor invited me into his office for an exit interview. He thanked me for my efforts and told me that my work showed real promise. Though he had no position to offer at the time, he encouraged me to pursue writing professionally.

Graduation and reality awaited.

——

Landing a writing job just out of college proved a pipe dream. To pay my bills, I tried my hand at selling insurance (a disaster), installing mini-computers (a mini-disaster), and working the ticket counter for a regional airline. I had some interesting experiences, but I kept watching for the right opportunity.

The advertisements appeared in the newspaper only a few days apart – two entry-level reporter positions, one at the very newspaper at which I had served my internship. I had the phone in my hand almost immediately.

In the interim between my graduation and the posting of the jobs (a little more than two years), there had been an important personnel change in the newsroom. The News Editor had moved on, and a reporter I had worked with once or twice had been promoted to fill the vacancy. He took my call, listened patiently while I rambled on about my strong interest in the position, and advised me to send a resume directly to him.

The other posted job was a Junior Staff Writer position at a soon-to-be-publishing computer weekly with strong financial backing out of New York and enormous promise. I applied almost as an afterthought. I imagined the competition would be intense but vaguely hoped I would secure an interview that would help to sharpen my interviewing skills for the job I really wanted. To my genuine surprise, I got a call.

In my experience, that interview was unlike any before or since. With my heart set firmly on the other position (i.e., at the daily newspaper), I felt completely at ease, even when I had to demonstrate my writing skills on the spot under strict deadline pressure. It went well, which gave a much-needed boost to my confidence.

To my great relief, the daily newspaper also called me for an interview; and, though I was nervous throughout, I left that encounter in a very positive frame of mind. The News Editor told me he remembered my work and thought I had done quite well as an intern. He made no promises but said he had confidence in my ability to do the job.

I’ve never prayed with greater fervor for a personal intention. The job seemed like a perfect fit, and I let God know that day and night.

I waited anxiously. When the News Editor finally contacted me, he didn’t deliver the exact message I had ached to hear. He did, however, offer real hope. He told me he had decided I was the right person for the job, but there was a snag. The Editor-in-Chief was having second thoughts about filling the position due to cost considerations. He told me a firm decision should be rendered soon and asked me to call him just after deadline exactly one week later.

There wasn’t time for a novena; but, over those intervening seven days, I visited the parish church of my childhood several times on my way home from work. Perhaps God would hear me more clearly from there, I reasoned, where I had offered so many prayers in the past.

——

“I’m really sorry, Stephen,” he said. “We’ve decided not to fill the position at this time.”

There had been such certainty in my mind. The news violently deflated my spirit.

That evening, while grieving with my wife, our phone rang. It was a representative from the computer publication. He offered his congratulations and asked me when I could start.

——

In everything, God works for good.

——

From day one, the job and I were a mismatch. At first, I thought my discomfort was due to continuing grief from a lost opportunity; however, I soon realized it was the nature of the work that unsettled me. As an intern at the newspaper, I had written about interesting people and circumstances, and I found doing so exhilarating. On this job, my writing assignments were all about machines and software. Try as I might, I couldn’t force compatibility.

——

While wrestling with my fit at the new job, important changes were also happening in my personal life. I was in the midst of what I would call a spiritual reawakening, an experience I wrote about in a previous essay titled “The Red Sweater.” In addition, though I didn’t yet realize the significance, major changes were taking place in a ministry organization run by two dear friends.

The Word of God Ministry was a pioneering venture in Catholic circles. Established by lay evangelist Nina Lauzon, the ministry brought regularly scheduled adult Bible study courses to Catholic parishes on the North Shore of Massachusetts. In addition, Nina and her co-worker, John Clabeaux, ran retreats and parish missions that touched many lives. I count myself, in fact, among those richly blessed by their efforts.

As I was writing, grudgingly, about hard drives and CPUs, John Clabeaux was completing work on his doctorate at Harvard Divinity School. Once finished, he intended to accept a full-time appointment teaching at St. John’s Seminary (SJS), which meant there would soon be an opening at the Word of God Ministry.

——

I first shared my story of “The Red Sweater” at a meeting of our parish prayer community in Salem, MA. After hearing me speak, Nina asked if I would be willing to tell the story again as part of a retreat called “2 by 2 Before Him” that she and John would soon be offering in a couple of Catholic parishes nearby. I was honored to do so and found the experience uniquely stirring. Honestly, it was as though something had been unlocked in my soul.

——

Perhaps a future essay will tell the more complete story. For now, I will simply say that I began a process of discernment about my future. It was then that two important firsts entered my life – spiritual direction and the 19th Annotation of the Spiritual Exercises of St. Ignatius. Both have since proven indispensable on the journey.

My wise director, Sr. Lucille Cormier, offered to guide me through the Exercises after I spoke with her about my desire for vocational discernment. Again, much is missing here; but, by the end of the process, she and I both sensed that a call to some type of lay ministry could be authentic.

I believe Nina was the first to suggest the possibility that I might join her in the Word of God Ministry after John’s departure. For that to happen though, I would need the appropriate credentials.

——

I see clearly now that the seeds of failure first appeared while I was in graduate school.

A complicated variety of factors were in play, including: general low self-esteem; self-doubt about my ability to do master’s level work; a perceived need to justify the major changes I was imposing on my young family; a drive to prove that the Word of God Ministry had not made a mistake in holding the teaching position for me while I studied; and, a deep interior need to demonstrate to the generous members of our prayer community, who pledged to help us pay our living expenses while I was in school, that they were making a good investment. Whatever the motivation(s), grades became excessively important to me to the detriment of true learning.

Held hostage by perfectionism, I pushed myself to extremes to “get the A.” By the end of my program, I had indeed achieved a 4.0 cumulative average and had passed my comprehensive exams with distinction. I was also very run-down and sick with mononucleosis. Was it worth it?

Interestingly enough, in the 30+ years since my graduation, not a single person has ever asked me about my grades.

Perspective, even when it comes after a considerable passage of time, is a valuable thing.

——

I taught for two years full-time in the Word of God Ministry, and perfectionism dogged me throughout. Every lecture preparation was an ordeal; and, though I thoroughly enjoyed the classroom experience and the wonderful people among whom I ministered, I was growing increasingly weary. When Nina suggested a new model of service, I was intrigued.

While the prior work of the ministry had reached those individuals who chose to come to classes or retreats, there was no intentional corporate outcome. What Nina now proposed was a parish-centered evangelization program wherein a self-selecting group of parishioners would be trained over the course of an academic year to serve as hosts/facilitators for home-church meetings, which would commence after a Lenten parish mission. It was an exciting vision.

Two Catholic pastors embraced the concept and hired us to run the program in their respective parishes. We intended to do the lesson planning over the summer and begin co-teaching on an academic calendar in the fall. Then, an obstacle arose. A personal issue prohibited Nina’s involvement, at least for the foreseeable future. The plan moved forward, but with just me at the helm – and, at the podium.

——

In the captivating novel Watership Down, author Richard Adams employs a fictional language, Lapine, which is spoken only by the rabbit characters in his story. One Lapine word, “tharn,” has remained a part of my vocabulary ever since I read the book decades ago. It refers to a paralyzing level of fear a rabbit might experience, e.g., while looking into the headlights of an oncoming car.

——

I did not hear the visitors’ footsteps as they climbed back up the stairs. Although alone in the room, I felt suddenly exposed, confused, humiliated, vulnerable, scared. If writing had once been my strongest aspiration, ministry now had supplanted that notion entirely. And, the ministry door seemed to be slamming shut.

In that bleak moment, my future was an approaching set of headlights; and, laboring to breathe in the deacon’s new office, his key resting uneasily in my pocket, I was tharn, utterly tharn.

——

Saying good-bye to the parishioners who had participated in the evangelization program was very difficult. For all of my (apparently not so) private struggles, the classroom experience had been consistently uplifting; and, I had formed strong bonds with these remarkable people. I was guarded in what I disclosed, mostly from embarrassment. Still, I was sure word would spread.

I cannot fault the pastors for witnessing the toll lesson prep was taking on me and choosing to adopt a tough-love stance. In retrospect, I see that they did me a favor. I can, however, mention a real injustice that my family was forced to endure.

Working for the Church often involves sacrifice, especially regarding wages. When the job abruptly ended, my wife Marianne and I had virtually no savings. With two small children, imagine our surprise when I applied for unemployment compensation and was told that the Church does not participate in the program. So, I had no salary and no unemployment protection. We were in a genuine state of panic.

I won’t belabor the point here, but the Church must be/do better than this.

——

In everything, God works for the good.

——

In that desperate moment, an unexpected phone call offered us a life-line. The call was from a priest we barely knew at the time, but he had heard of our circumstances.

“No one who has worked for the Church should ever find himself in your position,” he said, “especially someone with small children.”

That very good man of God promised to pay our family’s living expenses until I could find a job. He proved faithful to his word.

After a two-month search, I found a job teaching religion/theology in a Catholic high school. Though it proved to be just a stop-gap position lasting only a few months, something beautiful and quite unexpected happened there.

Until then, the vast majority of my teaching experience had been with an adult audience. High school students were so very different; and, they called forth from me a response I wasn’t initially sure I could make. They had no tolerance for painstakingly planned lectures. Instead, they demanded spontaneity. With their (unknowing) help, I broke free from enslavement to preparation. And that freedom has endured. I have since taught many adult faith-formation classes, and my prep time is nothing at all like it once was.

I left the Catholic high school without completing the academic year because a position was offered to me that promised great benefit to my family. A local public library was looking for an Assistant Director/Reference Librarian. The pay wasn’t great, but it was more than I was earning at the high school. That wasn’t the determining factor, however. The job came with the promise that, should I choose to pursue a master’s degree in Library Science, the library would cover the cost. I accepted, and I found myself once again needing to say good-bye to some very special people.

——

Often we fail to appreciate the impact we have on one another. My students didn’t realize how instrumental they had been in healing a broken part of me. Likewise, I don’t think I fully appreciated the bond we had forged.

Years later, my daughter Rachel attended that same high school at which I’d briefly served. While she was walking down the hallway one day early in her freshman year, a young teacher called out to her.

“Are you Rachel Dalton?” she asked. “And, is your Dad Steve Dalton?”

When my daughter replied in the affirmative, the teacher introduced herself as one of the religion/theology teachers at the school. She then said: “I was one of your Dad’s students. And, he’s the reason I became a religion teacher.”

I honestly had no idea. Wow!

——

A library colleague once shared her impression with me that libraries can sometimes serve as rehab centers for derailed careers. I’m sure she didn’t realize how true that is in my case. I smiled internally.

I served at the public library for almost five years, and during that time I did indeed acquire my master’s degree in Library Science. When the degree was finished, I took a second job working the reference desk in a community college library. There, my love of working with students was rekindled, and I set a long-term goal of ultimately making academic librarianship my primary job.

Before that could happen, I took a marvelous detour by joining the staff of a major paper conservation lab. There, for nearly twelve years, I engaged in many fascinating preservation-related projects and met some truly inspiring people, many of whom remain close friends today.

Finally, I found my way to Boston College (BC), where I have now served for almost thirteen years. My first position at BC was that of Preservation Manager for the BC Libraries. Three years into my tenure in that position, BC was poised to open its newest library, the Theology and Ministry Library (TML), to serve the newly-formed School of Theology and Ministry (STM) and St. John’s Seminary (SJS). One position at TML had yet to be filled before the opening, that of Collection Development/Reference Librarian.

Knowing my background, a colleague took me aside one day and said: “That position is made for you. You should really apply.” I did, and it was the best career decision I have ever made.

——

I was fifty years old when I finally landed my dream job. I have since spent the better part of ten years doing ministry again, and I cannot imagine experiencing a greater degree of job satisfaction.

The door I thought had permanently closed at that profoundly trying moment of failure is now wide open, perhaps (realistically) for the first time.

Only recently, I successfully applied for the Head Librarian position at the TML. I began serving in that position earlier this month, and I’ve yet to appreciate the full dimensions of the job. Knowing my past, however, and my history of benefiting even from hardship, I have a hunch God will be working for good.

It’s sobering to consider that, if my oh-so-urgent prayers had been answered affirmatively, if I had been given the newspaper job I coveted so long ago, my life would be entirely different today.

 

 

Faith

there is another Way
neither rejection nor grand delusion
a third path
holy, often silent… sometimes torturously so

questions are permitted
even doubts

stridency, militancy… born of fear
these are the enemies
of that third and quiet Way
of immersion

pilot lights still burn
though softly

urgent moments screech
then settle into recesses of memory and history
mine… and others’
swallowed by that blessed stillness…

of the moment
that teaches everything
but for just that moment
then beckons, darkly, onward

“this little light of mine”
step by step
pages of the deeper story
relaxed and unfolded by human tears

yours… and mine

Re-Birth: An Instruction Manual?

Upon the birth of a first child, someone among the new parents’ family and friends will most likely – and with the best of intentions – observe (about the baby): “It’s too bad they don’t come with an instruction manual.”

Parenting is indeed a learn-as-you-go proposition; however, looking back on our own steep learning curve, I wonder how Marianne and I may have benefitted from just such a handy tool.

When our youngest grandchild, Benjamin, was baptized, the administering priest, Fr. Raymond, used the opportunity to provide all in attendance with a strikingly beautiful catechesis on that foundational Sacrament. I remember leaving the church with the very clear conviction that Benjamin had just been “re-born” in Christ.

Thinking back to that joyful day, I’ve been doing a bit of prayerful reflection on what a post-Baptism “re-birth” instruction manual might contain.

If an instruction manual were to accompany a first baby, it would be written specifically for the new parents. A “re-birth” instruction manual, however, would be primarily for the baptized. Of course, if the “new creation” in Christ could not yet read or comprehend the manual, the instructions could temporarily be implemented by the parents and god-parents, but with the clear understanding that the new Christian must assume personal responsibility for implementation upon reaching maturity.

Please bear in mind that what follows is not intended to be comprehensive. These are just some of my “musings.”

—–

Congratulations! You are a “new creation” in Christ. In order to experience fully the benefits of your transformation, please do the following, and repeat each step as necessary:

  • Appreciate that, in all circumstances, you are loved by God beyond the furthest limits of your imagination.
  • Know that you have always been in the mind, heart, and plan of God. And, at just the right moment in history, God purposely “spoke” you into the world.
  • Recognize that God intends community among people and has deliberately woven us together so intricately that everything we do impacts the broader human family. You yourself are a communal being. Always keep this in mind.
  • Confront, with humility and faith, the tragic reality of sin and its implications for you personally and for the world.
  • Understand that, if you were able to conquer sin within yourself, you would have no need for a Savior.
  • Always rejoice in the great Savior you have been given.
  • Be grateful that God has gifted you with authentic power, significance, and freedom; but, also recognize that, because of these gifts – and the divinely-ordained communal nature of the human family – you must always act with discernment and love.
  • Because all are sinners, you and your neighbors alike will often fail to perfectly carry out the instruction immediately above. Consequently, you will wound, and be wounded by, others. Never despair!
  • Seek and dispense forgiveness liberally.
  • Trust that God can bring good from even the greatest tragedy.
  • Know beyond a doubt, however, that God never causes a tragedy to bring about a good purpose.
  • At times, you may be tempted to see yourself as ugly, unlovable, a mistake, an inconvenience, a burden, a failure, a disappointment, etc. Recognize and absolutely reject these lies, which are designed to steal the truth of your identity and dignity in Christ.
  • Cherish that God knows you intimately; and, rejoice that God wishes to be intimately known by you.
  • Seek God constantly in prayer. And, when prayer is dry, persevere. And, when prayer is drier still, persevere further.
  • Study God’s revealed truth.
  • Recognize that God chooses to speak revealed truth through human agents; so, it is vitally important to discern the voice of God from the voice of God’s agents. Trust the Church’s guidance, as well as the noble work of scholars and theologians in these matters.
  • Humbly seek a spiritual director to guide your journey in Christ.
  • Appreciate that the created world is holy. So, when you observe the majesty of the mountains, the raw power of the ocean, the beauty of the night sky, or the miracle of a tiny wildflower, see God as their Creator, and know that God has perfected their beauty precisely for you.
  • Richly and gratefully partake of the Sacraments of the Church, which heal, feed, and ennoble your interior life.
  • Become an active member of a faith community. You will quickly discover that your gifts complement those of your brothers and sisters; and, you will experience life more completely.
  • Be gentle and patient with your neighbors, who may be bearing a greater burden than you realize.
  • Use your words to build up, but never to tear down.
  • Make sure that your life of faith never deteriorates into an ideology that will set you at odds with your brothers and sisters.
  • Learn to live serenely with things beyond your control, always trusting in God’s ultimate goodness and sovereignty.
  • Share your time, treasure, and talent with great generosity.
  • Be patient.
  • Treasure innocence.
  • Listen, always, for the voice of God.

—–

Thoughts?