Monthly Archives: October 2013

“Salieri”

(This is the last of five re-posts of previously buried essays.)

In the 1984 movie Amadeus, composer Antonio Salieri is (fictionally?) depicted as being insanely jealous of Mozart’s remarkable talent. Gradually, he descends into actual madness; and, in one compelling scene, he throws a crucifix in the fireplace in rage and despair. He had wanted to glorify God with his music; but, in the shadow of Mozart, he felt the terrible sting – rooted in pride – of being a lesser talent. It is truly tragic.

I feel sympathy for Salieri.

Many times, I have wanted to express something I was feeling in words, but the words won’t come. Many times, I have marveled at someone or something but have found myself incapable of conveying the height, depth, and breadth of my experience.

One idea that I treasure about heaven is that it will bring transcendence of our all-too-human limits. We will love and be loved perfectly. We will know and be known perfectly. We will understand and be understood… perfectly.

And our song(s), now playing obscurely in our souls, will give perfect glory to God and bring perfect satisfaction to us.

All shall be well!

“All Shall Be Well”

“All shall be well. And, all shall be well. And, all manner of things shall be well.”

These eschatological words were spoken by Jesus to (and through) Julian of Norwich while she was engaged in mystical prayer. I hold them very close to my heart and find in them a definitive statement about God’s goodness and good intentions for the world.

We may quarrel, but all shall be well.

We may struggle, but all shall be well.

We may suffer, but all shall be well.

We may be so wrapped up in our own selfish pursuits that we miss God’s blessings in the moment, but all shall be well.

We may be discouraged and lonely, but all shall be well.

We may doubt, but all shall be well.

Life’s burdens may sometimes seem too heavy to bear, but all shall be well.

We may be divided ideologically, politically, and theologically, but all shall be well.

We may ache to find a deeper purpose in life, but all shall be well.

We may question our own ability to accomplish the tasks before us, but all shall be well.

We may be wilting under the judgment and criticism of others, but all shall be well.

We may be experiencing terrible grief, but all shall be well.

Ultimately, all manner of things shall be well.

Being Buppa (a.k.a. Grandparenting)

This is re-post three of five…

—–

Image

When our daughter, Rachel, was expecting her first child, friends who were already veteran grandparents promised us that we were going to love the experience. “It’s all of the fun and none of the responsibility” was the typical refrain. Of course, there’s a degree of truth to that, but that doesn’t begin to tell the story.

For me, the genuine wonder of grandparenting comes from perspective.

As a young parent, I was often so busy providing for my children and tending to their day-to-day needs that I failed to appreciate fully the transitory nature of their childhood. And then, too suddenly, they were grown.

As a young parent, I tended to idealize my children and to have unrealistically high hopes that they might avoid some of the mistakes and the pain that had colored my life. And then, I watched them struggle.

As a young parent, I worked hard to protect my children from harm. And then, I saw them suffer.

Today, when I gaze into the eyes of my grandchildren, I understand that the huge place I now occupy in their worldview will necessarily (and rightly) diminish over time. So, I gaze more intently.

When I read or tell a story to my grandchildren, I understand that the narrative of their lives will, far too soon, become more complex and cloudy. So, first, I try not to rush; and, I emphasize (and relish with them) the simple wisdom each story seeks to convey.

While playing with my grandchildren, I really try to play.

And, when I hear my grandchildren cry, I sometimes cry too.

… (By the way, our grandchildren call me “Buppa.” It is an identity I truly cherish.)

Dementia’s Curious Lesson

Loving someone stricken with dementia is a curious journey. The disease not only robs a person of precious memories, but it also can tear down some of the afflicted person’s personal boundaries.

A few months ago, I was visiting my Mom in the nursing home, and we were having a nice chat about family matters. I mentioned that her ninth great-grandchild would soon be born, and she smiled.

“Really? Who is having a baby?” she asked.

I told her that her granddaughter, Sarah, Christine’s daughter, would soon be having her first child. Her expression changed when Christine’s name was mentioned.

“She’s gone, isn’t she?” she asked.

We talked a bit about Christine’s short life and, in an attempt to console my Mom, I mentioned that she would be reunited with Chris in heaven. Then, something unexpected happened.

My Mom not only gave me the gift of life, she also passed along her strong Catholic faith. Many factors/voices have contributed to my faith formation, but I first learned of God’s great love sitting on my mother’s knee.

Even during family crises, my Mom’s faith was always an anchor. She was a daily communicant, a woman of prayer, and, for many people, an instrument of God’s mercy and love. In fact, even in her diminished capacity, she continues to minister – through tenderness and contagious joy – to her fellow residents in the nursing home today.

“Do you think it’s true?” she asked (about heaven). “You know, when you’re in your eighties…” and her voice trailed off.

I couldn’t believe it! For the first time in my life, I heard my Mom express doubt about God and God’s promises. Dementia made that possible.

Though we may be guarded in sharing our personal struggles in this area, doubt is always a part of the life of faith. In fact, I have discovered that it is precisely my doubts that draw me further along the journey, that cause me to seek answers to some of life’s – and faith’s – deepest questions.

“I believe; help my unbelief.” (Mark 9:24) With these brutally honest words, a desperate father cried out to Jesus on behalf of his afflicted child. His words could also be my words every day of my life. And now, I have my mentor’s (i.e., my Mom’s) example to let me know that it’s okay to voice that very human struggle. Again, dementia made that possible.

I looked at my Mom and encouraged her to hold fast to what she has treasured her whole life. Now, it is my turn to minister.

Listening

(NOTE: When I started this blog, I uploaded a number of essays all at once so that there would be content there if/when people visited the site. After checking the stats, I now see that those few early postings got quickly buried and, thus, were seen by very few people. I’ll be re-posting four or five of them, beginning with this essay (below) titled “Listening.”)

—–

Like you, I have a lens through which I view and interpret the world. It is a lens forged by the entirety of my life — my religious formation, for sure, but also my upbringing, my relationships, my education, my opportunities, my inclinations, my struggles and losses, and my many mistakes. I make no claim that mine is a perfect lens. In fact, when I go to prayer each morning, I do so with the stark awareness of my need to see more clearly.

My vocation, at least in part, is to consent to the gradual sharpening of my vision by God’s own hand, which will happen as I do a disciple’s work, namely, as I listen with an open heart to the countless words of God spoken – sometimes as a whisper – into my life each day.

On a continuum, be it religious or political, my lens (or worldview) falls somewhere between far left and far right. From my vantage point, when I look in either direction, I see friends whom I love, who are themselves words of God infused with profound meaning and deserving of my utmost consideration.

If I speak from my worldview, my place along the continuum, and express a perspective at odds with yours, I hope you will be patient with me. And, I hope you will recognize that I have arrived at my position after careful soul-searching… and often with an anguish born of love.

Most people, I believe, follow a similarly thoughtful path of discernment. In our politically volatile culture, however, even good, sensitive people seem prone to lose sight of this.

The world may indeed have its share of small-minded people, spouting bigotries and reacting in knee-jerk fashion to the issues of the day. Nonetheless, to presume such a disposition in another, especially on the sole basis of a conflicting worldview, seems a grave offense against that person’s dignity. Further, presuming such a disposition of an entire group or community of people (e.g., “traditionalist” or “progressive” Catholics; or, members of the “Tea Party” or the “Occupy Movement”) represents, in my opinion, a genuine flirtation with evil.

We are quick, these days, to demonize. It is so much easier, after all, to brand and dismiss someone than it is to listen thoughtfully to the circumstances that have shaped that person’s perspective. Such is the carelessness of our age; and, we collectively suffer as a result. The chasms between us are sometimes shockingly wide and deep. But love and respect are a marvelous bridge and a reason for hope.

I am pro-life. I say that with no intent to confront or accuse, though some may hear it as such. I say it though painfully aware of the exploitative, abusive, and terribly irresponsible behavior so often manifest in those of my gender. I say it with shame for the ways in which such behavior has been manifest in me. I am truly sorry! And, I am pro-life!

Perhaps it will help if I explain that I see all life as proceeding from the mind of a loving God. When I see you, regardless of your worldview, I see one who has been intended for all eternity, who has been “spoken” into existence purposefully, and who has a worth well beyond my comprehension. God does not waste words!

For us, however, language is often a big problem. Civil discourse has all but evaporated because of, what I call, a “contraceptive mentality” (i.e., an automatic tendency to close our minds and dig in our heels the moment certain buzz words or phrases are uttered, such as “pro-life,” “pro-choice,” “gay marriage,” “traditional marriage,” etc.). Such barriers – or shields, to borrow an image from Star Trek – prevent the life-generating sharing of our human stories and prohibit discovery of what we hold in common, including our shared beliefs and frailties.

“For where two or three are gathered in my name, there am I in the midst of them.” (Mt 18:20)

Do we believe this in practice? What if, for example, one of two is a strident so-called “American Catholic” and the other an unapologetic “Papist?” Before considering the possible tenor of their conversation, perhaps we should wonder if they ever would “gather” in the first place… in the name of the Lord they both profess.

It seems irresistible to mock the “left-wing loon” or the “right-wing bigot,” as though the entirety of a person’s life, the complex circumstances that have forged her/his worldview, has no validity. How can we miss this injustice in ourselves?

It hurts terribly to be branded! And, make no mistake; we are diminished profoundly by branding others!

So, we remain a polarized people, living in fear and anger, suspicious of each other, and yet craving to be understood and accepted.

There is a creed that I profess. In faith, I embrace the elements of that creed as “objectively true” in the fullest sense of that phrase. My understanding of these truths, however, remains a work-in-progress, especially regarding their practical and pastoral application. I am reminded of the traditional definition of theology as “faith seeking understanding.” As a person of faith, my life’s work is to strive for a deeper understanding of all of God’s wonderful words – the ones printed on pages in holy books that I treasure… and, the ones who will pass by me, some on my left and some on my right, as I live this day.

The gift that is this day!

The Red Sweater

“Even the hairs of your head are all numbered.” (Matthew 10:30)

On the Tonight Show many years ago, comedian George Gobel jokingly posed this question to long-time host Johnny Carson: “Did you ever get the feeling that the world was a tuxedo and you were a pair of brown shoes?”

People laughed, of course; however, I’d wager that more than a few hearers could personally relate to that experience of feeling different from others, about which Gobel had spoken.

I have a “brown shoes” kind of story to share, but it actually involves a different kind of apparel – namely, a favorite red sweater I had as a child. First, however, I must provide a bit of context.

I was a pious little boy. Faith came quite naturally to me; and, obedience to God and my parents defined my sense of normalcy. Innocent faith, however, can often be stretched almost to the breaking point as life becomes more complex.

During my teen years, my first family began a slow and agonizing process of disintegration. I need not divulge specifics, but it is necessary that I admit of a uniquely painful gulf that developed between my father and me. Eventually, I came to seriously doubt his love, which is a torturous experience for an adolescent boy.

As my parents’ marriage crept steadily toward divorce, and as I wrestled with the associated emotions that seemingly invaded every fiber of my life, I also began to question, for the first time, the goodness of God. Honestly, I felt betrayed by the One I had always trusted. My best friend seemed to have turned a deaf ear precisely when I was most desperate for God’s consolation.

Disillusioned, my heart strayed from God for quite some time. Strangely, I never stopped believing; yet, bitter experiences had numbed my faith and (seemingly) rendered it irrelevant in my life. This spiritual state of confusion persisted through my college years… until God resuscitated my soul.

In my early twenties, I met my future wife, Marianne, fell in love, finished college, and proposed marriage. There was much cause for hope, yet, when alone, I was persistently sad.

One day, I woke up feeling particularly distressed but unable to identify the cause. The malaise worsened as the day went on; so, desperate for some solitude, I decided to take a walk. In the midst, I began to feel an interior sense of longing that I could not squelch. I kept walking… and awkwardly lifted up a prayer.

At one point, I found myself standing in front of a rectory. Had I purposely come there? I don’t believe so; but, once there, I felt an overwhelming urge to ring the doorbell. I resisted for a time, unsure of what I’d say, but then I reluctantly consented. That concession to grace has made all the difference.

A young priest, Fr. Bob, welcomed me and invited me into a private room where we could talk. My mind blanks on the specifics. I remember only a rush of thoughts and words, a sympathetic listener, a reassurance of God’s love, and an invitation – for both Marianne and me – to the prayer community that met on Thursday nights in the Parish Center.

When I told Marianne of my experience and of my inclination to accept the invitation, she graciously agreed to accompany me; so, the following Thursday evening found us among a group of strangers, who would quickly become instruments of God’s healing in both of our lives. Marianne and I were married (by Fr. Bob) shortly thereafter.

At one Thursday gathering early on in our experience of the group, Peter, an intense yet obviously tender-hearted man, gave me a book about the Holy Spirit and said that he hoped it would bless my life as it had blessed his. I accepted his gift knowing full-well that I’d need to report back to him about my experience of the book and, therefore, would actually have to read it.

I felt strangely at home in the pages of that book. The content seemed to tap into the dormant piety from my past. Again, I experienced an interior longing, but this time the longing had an object. I wanted God again.

Then, however, I reached a chapter in the book that stopped me cold. It was a chapter on reconciliation that was based upon these verses from the Sermon on the Mount, found in Matthew 5:23-24:

“… if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.”

Immediately, I sensed that God wanted to be admitted into the relationship between me and my father. I felt nothing but desperation and fear. The wounds were indeed very deep.

For days, I could read no further in the book. I felt as though an obstacle was now in my path that I had no power whatsoever to overcome. Would my rediscovery of a spiritual center in my life end here?

Then, one evening, I sat on my couch trying to pray. Marianne walked into the room and could see that I was distressed. She asked what was going on and I told her about the book… about the obstacle… and about my failed attempts at prayer. She wisely asked if I had done any listening during prayer, and I admitted that I hadn’t. I’d only been pouring out my heart to God.

Marianne told me that she would give me complete privacy and advised me to sit in silence. She was God’s instrument in that moment, and I will forever be grateful for her loving counsel. After she left the room, I turned off the light and waited for God in the quiet.

What happened is quite difficult to explain; but, it literally changed my life. Please bear with me.

I did not have a vision. In fact, I can’t even be certain if my eyes were opened or closed. Neither was the experience a dream, as I was far from asleep, nor a hallucination, as I had taken no drugs.

That evening, as best I can describe it, God placed me inside a lost memory such that I actually relived the long-ago experience with all of its attendant emotions. Afterward, I remembered that this incident had really taken place, but it was so obscure, so seemingly inconsequential, I had long forgotten it.

I was perhaps six or seven and was in the schoolyard during recess. It had been chilly that morning, so my mother had dressed me in my favorite red sweater, the one with the zipper in front. She had also told me not to remove the sweater. You see, I was a rather sickly child, and she was being cautious.

By recess time, any morning chill had yielded to a hot sun. All of my schoolmates were in their shirtsleeves running and playing. But, I was obediently wearing my red sweater and sitting on the short wooden fence at the side of the schoolyard… feeling quite different and very alone.

Being “brown shoes” is especially painful for a child.

Then, I looked up and saw my father walking past the schoolyard. Instantly, I leaped off my perch and ran to him.

(Since my mother had ordered me to wear the sweater, surely my father had the authority to allow me to remove it.)

I looked up into my father’s eyes and asked him: “Dad, can I take off my sweater?”

Now, when this episode actually happened, I’m sure that the young version of me missed the most important detail. All I cared about at the time was securing permission to remove the sweater, which my father granted.

As a man in his mid-twenties, however, looking through the eyes of that little boy, I saw my father’s expression anew. He looked at me with understanding and compassion. His was a knowing look… the look of one who had, himself, been “brown shoes” to the world’s tuxedo.

His was that look of love that I had longed for my whole life!

Sitting there in my living room, I broke down and wept forcefully.

God had plucked from obscurity an event long forgotten and miraculously revealed its deeper meaning.

When I finally collected myself, the remarkable peace that I felt quickly gave way to darkness and sadness. I remembered feeling betrayed by God in my teens and realized that, just as I had needed to know the love of my father, I also needed to know myself loved by God.

I decided to sit in the darkness again with all of the interior stillness I could muster.

Rather quickly, I was drawn into the identical memory. Again, I was sitting by the edge of the schoolyard, in my red sweater, under the hot sun, feeling different and alone. I looked up and saw my father walking past the schoolyard…

But, this time, Jesus was guiding him there by the hand.

(Tears! Intense healing!)

—–

The moment of grace described above happened nearly forty years ago. Although daily prayer has long been a part of my life, I have never again experienced God so vividly and intimately; and, perhaps that is by design.

That moment is a touchstone for my spiritual life. I return there often when I am in distress to drink in its lessons once again.

The red sweater helps me to understand God’s interest and involvement in every detail of our lives. It makes sense of the promise that even the hairs on my head are counted.

Amen!